The Doctrine of the Trinity of God by A New Perspective

A New Perspective of the Triune God.

by Seon Dae Chae 

 Korean Pastor, South Korea

Feb. 19, 2015

The Trinity of God is of His Divine and Spiritual Nature as the Father, of His Divine and Spiritual Form as the Son and of His Divine and Spiritual Activity as the Holy Spirit. 

God is existentially Triune or Trinitarian in the Unity of His Own Proper Divine and Spiritual Nature, Form and Activity. So the Triune God created and made all things in the trinity of their each proper nature, proper form and proper activty just as He is of the Trinity of Divine Nature, Divine Form and Divine Activity. 

The Divine, Spiritual and Personal Nature of God as the Father is His own proper Essence, Substance, Homo-ousia common and same with the Son as His Form and the Holy Spirit as His Personal Activity.

Attributively the essential and substantial Nature of God is of the Trinity of His Divine, Spiritual and Personal Attributes of Love, Wisdom and Power. The From of God is the Form of the Divine, Spiritual and Personal Nature of Love, Wisdom and Power. And the Activity of God is His Divine, Spiritual and Personal Activity of the Divine and Spiritual Love, Wisdom and Power from the Essential Father through the Formal Son. 

The symbolic and logical figures of the Trinity of God are in all things created by the Triune God. The best material example of the Trinity of God is the sun. The sun exists in its own proper nature, form and activity which have its own proper triune nature of heat, light and enery. The only one sun is existent in its own nature of light, heat and energy, and at the same time in the proper form of its nature, and at the same time in its proper activity of its nature and form. 

Ontologically all things are existent of their three components in their own proper nature, form and activity being caused, communicated, likened, imaged, reflected and formed by theDivine, Spiritual and Personal Trinity of the Nature, Form and Activity of God. In all His creation of heavens and earth and universe and all things in them, the Triune God is omnipresent, omniscient, and omnipotent. Eternally, infinitely and unchangeably in His Triune, Divine, Spiritual amd Personal Nature, Form and Activity in Himself and of Himself, the Only One God is His Own Self-Existent Being Himself. This is the most mystery of the Being of God. 

Spiritual beings such as human beings have their own reason to judge between good and evil and between truth and falsity, and their own free will to choose among them, even to believe or refuse the Triune, Divine, Spiritua and Personal God in His Eternal and Infinite and Unchangeable Love, Wisdom and Power. This decision and action of every spritual and persoanal man and woman results in the spiritual heaven (the kingdom of good spirits) or in the spiritual hell (the kingdom of the evil spirits) eteranally after their each physical death on this earth. 

Jesus Christ as God's Divine and Spiritual Form in the Immanent Trinity of God and the Divine-Human Form of God through the Incarnation of the Word of God in the Economic and Salvific Trinity of God is called the Son of God and the Son of Man.

In/with/through Jesus Christ the Triune God reveals Himself as the Unity of God's Divine, Spiritual and Personal Trinity and of God's incarnate, physical and human trinity of Jesus' human nature, form and activity through the Virgin Birth of the Incarnate Form of God by the Activity of the Holy Spirit of God. 

Through the Incarnation of the Divine, Spiritual and Personal Form of the Divine, Spiritual and Personal Nature of the Love, Wisdom, Power of God Jesus Christ is the Son of God and the Son of Man for the Salvation of the World, in whom the Father as the Divine, Spiritual and Personal Nature of God indwells, lives amd works, and from/through whom the Holy Spirit proceeds, comes and acts eternally and infinitely as the Divine-Human Activity of God’s Incarnate, Divine and Human Nature and Form in the name of Jesus Christ who is the incarnation, embodiment, actualization and realization of the Divine, Spiritual and Petsonal Attributes of the Love and Good, Wisdom and Truth, Power and Energy of of the Father as the Hypostasis (Divine and Spiritual Nature, Hebrews 1:3) which is of the Divine, Spiritual and Personal Nature of the Eternal, Infinite and Unchangeable Love, Wisdom and Power of God Himself. 

Because God is His Self-Existent Being, that is, His .Own, Proper, Divine, Spiritual, Personal, Eternal, Infinite, and Unchangeable Love, Wisdom and Power, He as the Triune God of His Divine, Spiritual and Personal Nature and Form and Activity of His Own Proper Love, Wisdom and Power is Divinely and Spiritually Persnal in the name of Jehovah and His Word and His Spirit in the Old Testament Revelation. In the same way Jesus Christ distinctive but inseparable from the Fathet and the Holy Spirit and at the same time the Only One God with the Father and the Holy Spirit was revealed and lives and works and acts as the Savior of the world through the Incarnation of the Word-Form of the Triune God of the Old Testament Revelation. Jehovah Elohim (The LORD God) revealed Himself in the name of the the Father and of the Son and of the Holy Spirit as the Trinity of God and the Triune God through Jesus Christ our Lord and God and Savior, in whom the Father is, lives and works and through/from whom the Holy Spirit proceeds, comes and acts for the salvation of all the mankind and all the peoples in the world, and for all the Christians who repent of their sins before God, believe and live in Jesus Christ as the Savior of the world and the Son of God the Messiah and Christ. Therefore, all the Christians should be filled with the Holy Spirit of the Father and of the Son Jesus Christ for the salvation of the Divine, Spiritual and Personal justification, sanctification and glorification of the Triune God on this earthly world phyically and on the heavenly world spiritually as well. 

God in the name of the Father as His Divine, Spiritual and Personal Nature indwells, reveals, and works in/through/with the Son of God who is Jesus Christ as the Divine, Spritual and Personal Form of God and at the same time the human, physical and personal form of the Son of Man. 

And the Holy Spirit as the Spirit of the Father and of the Son Jesus Christ proceeds, acts and works for the salvation of the world, being proceeded and sent from the Father essentially and fundamentally, and through/from Jesus Christ who was incarnate of the Word of God, grown, worked, crucified, resurrected, glorified, ascended and seated on the Divine and Spiritual Throne of the Heavenly and Spiritual Kingdom of the Triune God. 

God the LORD was and is and will be Triune in the Divine, Spiritual Nature, Form and Activity of His Self-Existing Being eternally, infinitely and unchangeably from the First to the Last, After the Incarnation of the Word of God, the Triune God revealed, reveals, and will reveal Himself in the name of the Father and of the Son and of the Holy Spirit for the salvation of the world and for His eternally glorious Kingdom both on earth and in heaven at the same time.

The Triune God is Divinely and Spiritually Personal because of His Divine and Spiritual and Personal Character and Nature of Love, Wisdom and Power. The Triune God who is eternally, infinitely and unchangeably the Only One God in HIs Three Divine and Spiritual Hypostases and Persons of Nature, Form and Activity in the Same Divine and Spiritual Essence (Homo-ousia, the Same Divine Nature) in the Name of of the Father and of the Son and of the Holy Spirit are Personal. And The Father is Personal, the Son is Personal and the Holy Spirit is Personal. 

But the Father and the Son and the Holy Spirit of the Only One God in His Trinity of His Proper, Divine, and Spiritual Nature, Form and Activity are of the Same Only one Divine and Spiritual Nature and Essence and at the same time are of the the Same Only One Personal God, not Three Personal Gods, because the Three Hypostases and Persons and Subsistences of the Only One God in the Homo-ousia and the same Divine Essence are distinctive but inseparable. Because of the same Only One Homo-ousia and the same Essence and Nature of Omnipresent Love, Omniscient Wisdom and Omnipotent Power, Each Person of the Three Persons of God is, can or may be called God according to the traditional Christian Creeds such as Athanasian Creed, because of the Same Personal Divine Narture, Essence and Substance. 

But the Three Persons of the Nature, Form and Activity of the Triune God in the name of the Father and of the Son and of the Holy Spirit are not Three Gods, but the Only One God. Each of the Three Persons or Hypostases or Subsistences of the Triune God Is Not independent or distinctive or separable God.The Three Persons and Hypostases and Subsistences of the Divine Nature, Form and Activity of the Ontological, Attributional and Triune God are Not Three Gods but the Only One God. 

There is the Personal Distinction but Inseparability of Three Persons in the Only One Triune God. So there are not Three Gods but the Only One God in the Three Hypostases and Persons and Subsistences of the Ontological Trinity of the Divine and Spiritual Nature, Form and Activity of God and in the Attributive Nature of the Triune Love, Wisdom and Power of God, not of Three Gods. Although the Three Hypostases or Three Persons or Three Subsistences of the only one God are Distinctive but Inseparable, they are the Same 0nly One God, not Three Distinctive or Separable or Different or Independent Gods, although in the Name of the Father and of the Son and of the Holy Spirit through the commandment of the global mission of Jesus Christ our LORD and God..This is the Trinity of the Only One God, not of Three Gods. This is the Triune God in Christianity revealed in the Old Testament and in the New Testament.

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